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Hillsong Worship | – The Passion (Church Online) – Hillsong Worship

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Hillsong Worship
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Click here to listen to the latest from Hillsong Worship: https://hillsong.lnk.to/ytplaylist
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The Passion
Words and Music by Scott Ligertwood, Brooke Ligertwood & Chris Davenport
© 2017 Hillsong Music Publishing Australia
CCLI: 7102399

VERSE 1:
The passion of our Saviour
The mercy of our God
The cross that leaves no question
Of the measure of His love

CHORUS:
Our chains are gone
Our debt is paid
The cross has overthrown the grave
For Jesus’ blood that sets us free
Means death to death
And life for me

VERSE 2:
The Innocent judged guilty
While the guilty one walks free
Death would be His portion
And our portion liberty

BRIDGE:
I give my whole life
To honour this love
By the Lamb who was slain
I’m forgiven

The sinner’s Saviour
Crown Him forever
For the Lamb who was slain
He is risen

#thepassion #hillsongworship #churchonline

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About The Author

Hillsong Worship Hillsong Worship. Click subscribe to get the latest videos & songs from Hillsong Worship! Hillsong Worship is the congregational expression of worship from Hillsong Church - a local church with global influence. This local church worship team has a commitment to continually resource the Body of Christ with fresh songs of worship and a deep passion to see people connect with the Living God in a real and personal way. Their music captures the heart and sound of Hillsong Church globally and represents the coming together of the Hillsong worship team from around the world; including Brooke Ligertwood, Reuben Morgan, Joel Houston, Ben Fielding, Hillsong UNITED, and international teams from London, Stockholm, and Cape Town. Looking to the future, Hillsong Worship remains committed to inspiring and empowering the authentic worship of Jesus and resourcing the Body of Christ, everywhere.

Comment (30)

  7. Hillsong has such an amazing depth of singers, songwriters and musicians and it’s so good they’re showcasing more of them. Such a beautiful song and a faithful, joyful singer of it!

  14. How the Qur’an Corrects the Bible.

    There is a lot of commonality between the Qur’an and the Bible. Both Scriptures share many similar stories about the Prophets and also overlap in many areas of creed such as belief in one God, the existence of angels and the Day of Judgement. Muslims put all such similarity down to continuity in the messages of various Prophets whom were all sent by God Almighty. Some critics of the Qur’an offer a different explanation. They claim that the author of the Qur’an copied much of the content of the Bible, and so any similarity is down to plagiarism.

    1. God did not grow weary after creating universe.
    universe

    The Bible makes the claim that God Almighty rested (and was “refreshed”) after creating the heavens and the earth:

    It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed. [Exodus 31: 17]

    The original Hebrew word used for “refreshed” is ‘naphash’, which means “to take breath, refresh oneself”.

    According to the Qur’an, God does not display these human attributes of weakness and fatigue, for He is truly Omnipotent. Hence, He does not need rest or to refresh Himself. This false claim is corrected in the Qur’an:

    And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness. [Qur’an 50:38].

    Notice how the verse in the Qur’an matches, nearly word for word, the verse in the Bible. This surely must be considered a divine rebuttal.

    2. Jesus is not God.
    There are some ambiguous parts of the New Testament which are interpreted by Trinitarians to mean that Jesus is God:

    The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him. [Colossians 1:15-19]

    When we examine the Bible holistically, we find that the attributes and personality of Jesus and God are so juxtaposed that they cannot be the same God. This is because Jesus lacks many of the attributes of God such as Omniscience and Omnipotence.

    The common way that Trinitarians attempt to resolve this paradox is to say that when God took on flesh in the form of Jesus on earth, He had a human nature alongside a divine nature. So the person of Jesus had two natures such that he was both fully man and fully God at the same time. Therefore in becoming man, God was subject to the limitations of human beings because of the human nature of Jesus. Once Jesus was crucified, resurrected and ascended back to God, he took on a new glorified, spiritual body. Now that he has taken up his place on the throne at the right hand of God, he is free of all the limitations he had when he was here on earth.

    Now there is a real problem with this explanation. The Bible explicitly states that God Almighty has an eternal and unchanging nature:

    Your throne is established from of old; you are from everlasting. [Psalm 93:2]

    I the Lord do not change. So you, the descendants of Jacob, are not destroyed. [Malachi 3:6]

    So as you can see, this explanation creates more problems than it attempts to solve. You can’t have an eternal and unchanging God on the one hand, and a ‘person’ of Him, Jesus according to Christians, that is changing. If Jesus took on a dual nature, that is, a limited human nature alongside his divine nature, whilst at the same time still being God, then the implication is that in becoming man, the nature of God changed. When Jesus then ascended and took on a glorified, spiritual body, whilst still being God, then the nature of God changed once again. This conflicts with the knowledge from the Bible that God is eternal and unchanging. Here is a diagram which summarises the Christian claims and why they are a problem (click on picture to enlarge):

    dawah-diagram

    The Qur’an resolves these paradoxes and theological problems by portraying Jesus in the correct light:

    They have certainly disbelieved who say, ”Allah is the Messiah, the son of Mary” while the Messiah has said, “O Children of Israel, worship Allah, my Lord and your Lord.” Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers. [Chapter 5, verse 72]

    So, the reality is that Jesus is a Messenger of God, not divine, just like the other messengers sent by God before and after him.

    You can learn more about why Jesus can’t be God here.

    You can learn more about Jesus in Islam here.

    3. Jesus was not crucified.
    Empty cross

    All the writers of the New Testament unanimously state that Jesus was crucified. The Qur’an claims the exact opposite, Jesus was not crucified but rather God saved him from this grisly fate:

    And [for] their saying, “Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.” And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. [Chapter 4, verse 157]

    The Qur’an states that those who believe that Jesus was crucified “differ about it” and are “in doubt”. In other words, the claims of the New Testament about these events surrounding Jesus are not reliable. It would be truly remarkable if the Qur’an’s claims about the reliability of the New Testament were proved to be correct, when not only is the Qur’an in direct opposition to multiple eyewitnesses of the Crucifixion (as the New Testament claims), but the Qur’an was also revealed much later than the New Testament.

    Since the Crucifixion and Resurrection are the bedrock of the Christian faith, one would expect the information presented about these events in the New Testament to be in perfect harmony. When one analyses the various New Testament accounts of the Crucifixion and Resurrection of Jesus, we find that they are filled with irreconcilable contradictions and inconsistencies. One very famous issue is known as the “Mary Magdalene Problem”, details of which can be found here.

    If the writers of the New Testament can’t even get the details of this significant event right, then it casts doubt on their credibility as inspired writers, and therefore the reliability of the New Testament as a whole. Why should anything that they recorded about Jesus be accepted as a reliable account? Mankind should rely on the Qur’an as an accurate and reliable source of information about the life and teachings of Jesus, peace be upon him, because the Qur’an is free of contradictions.

    4. Defending the honour and integrity of the Prophets.
    falsehood

    The Old Testament paints a very noble and honourable concept of Prophethood:

    “…Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.” [2 Chronicles 20:20]

    “Although the Lord sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.” [2 Chronicles 24:19]

    Unfortunately the Old Testament presents the Prophets in an extremely negative light when it narrates their stories. No sin is too great for them to commit, nor is any vice beyond their lowly desires. Just one example is the allegation that David committed adultery and murder:

    One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “Isn’t this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?” Then David sent messengers to get her. She came to him, and he slept with her. (She had purified herself from her uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”… In the morning David wrote a letter to Joab and sent it with Uriah. In it he wrote, “Put Uriah in the front line where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”… When Uriah’s wife heard that her husband was dead, she mourned for him. [2 Samuel 11:2-26]

    This is a real problem, as it goes against the very nature and purpose of Prophethood as defined in the Bible itself.

    The Qur’an defines the concept of Prophethood in very noble and honourable terms. Unlike the Bible, the Qur’an presents the Prophets in such a way that satisfies this ideal. For example, regarding David:

    And We had certainly given to David and Solomon knowledge, and they said, “Praise [is due] to Allah, who has favored us over many of His believing servants.” [Chapter 27, verse 15]

    And We strengthened his kingdom and gave him wisdom and discernment in speech. [Chapter 38, verse 20]

    In the Qur’an there is no conflict between the purpose of Prophethood and the Prophets themselves, as they are said to be the best of mankind.

    You can read more about a comparison of Prophethood in the Qur’an and Bible here.

  21. Gracias señor por un Día más de vida ❤ Te pido que inquines tus oídos a mis oraciones y me des la Victoria estoy tranquilo por que puse candado angustia y preocupaciones en tus manos y se que a ti nada se te escapa de tus manos señor , Te pido que ahora que entraré a al escuela todo me vaya bien y que yo le eche ganas a mis estudios Mi señor Y mi Dios ♥️❤

  23. The passion of our Savior
    The mercy of our God
    The cross that leaves no question
    Of the measure of His love
    Our chains are gone
    Our debt is paid
    The cross has overthrown the grave
    For Jesus's blood that sets us free
    Means death to death
    And life for me
    The Innocent judged guilty
    While the guilty one walks free
    Death would be His portion
    And our portion liberty
    Our chains are gone
    Our debt is paid
    The cross has overthrown the grave
    For Jesus' blood that sets us free
    Means death to death
    And life for me
    I give my whole life
    To honour this love
    By the Lamb who was slain
    I'm forgiven
    The sinner's Savior
    Crown Him forever
    For the Lamb who was slain
    He is risen
    I give my whole life
    To honour this love
    By the Lamb who was slain
    I'm forgiven
    The sinner's Savior
    Crown Him forever
    For the Lamb who was slain
    He is risen
    I give my whole life
    To honour this love
    By the Lamb who was slain
    I'm forgiven
    The sinner's Savior
    Crown Him forever
    For the Lamb who was slain
    He is risen
    Our chains are gone
    Our debt is paid
    The cross has overthrown the grave
    For Jesus' blood that sets us free
    Means death to death
    And life for me
    Means death to death
    And life for me

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